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 Sri Panchavarneshwarar Swamy Temple, Eekkadu, Thiruvallur

 

















Moolavar: Sri Panchavarneshwarar Swamy

Amman: Sri Thiripurasundhari Ambal

A very beautiful old temple and believed to be one of the Pancharanya Thalam located in and around Chennai and Thiruvallur. 

Temples surrounded by forest are usually called Aranyam thalam or Kaatu Thalam. Accordingly Chennai and Thiruvallur is sorrounded by 5 Aranya Tham or Kattu Thalam, those are - 

Thiruvalangadu (Alangadu), 

Tirupasur (bamboo forest),

Poondi (Ilantaikadu) known as Tiruvenpakkadu

Tiruvilkolam (Darpaikadu) and

Eekadu (Echangadu

All these 5 kshetrams are revered as Pancharanya Thalam. Among these, except Ekkadu Talam, others fall under Devar Padal Petra sthalam. 

Perhaps, even Eekadu temple also must have been praised in the Padhikam and traces could not be found yet. However, Ekkadu has the same mythological significance as the other padal petra sthalam around.

Lord Shiva, who graces the sanctum sanctorum of this temple, appears in five colors in the early morning, mid morning, noon, afternoon and evenings and showers his blessings to all.

The mythology around this temple says that when Kubera poured nectar from the amrita kalasa in his hand, a Shiva linga drenched in nectar emerged from that place. All the gods including Kubera worshiped it. According to the legend, the Lord accepted their request and appeared at this place.

Bhogar, one of the eighteen Siddhars, is believed to have mixed Navapashanam on this shivalingam and drinking the abhishekam water or milk poured on to this lingam would cure inexhaustible pain.

Contact: Temple person Ramesh can be contacted on 7200066990 / 9940859958

 Sri Uthandeeswara swamy Tenple, Uthandi, ECR, Chennai

 











Moolavar: Sri Uthandeeswara swamy

Amman: Sri Meenakshi Ambal

A very recent temple and is believed to be built over 35 years ago on the main road of ECR. The praharam has two main Sannidhies one for Sri Rajaganapathi and one for  Sri Meenakshi Ambal Samedha Sri Uthandeeswara swamy. The moolavar Uthandeedwarar is along with Meenakshi Ambal in the same Sannidhi next to each other.

The temple is facing west and very well maintained and is very clean. The Rajaganapathi Sannidhi ghostam has Vignaganapathi, Bala Ganapathy and Yoga Ganapathy with dhandam in one hand. Swamy ghoshtam has Durgai, Mahavishnu and Dhakshinamoorthy.

Contact: Daily the temple is opened by 7 am and one kala pujai is performed. The temple Kurukal Sri Hari can be reached at 9043671945

 Sri Agastheeswarar Temple, Vengudi, Kanchipuram

 























Moolavar: Sri Agastheeswarar
Amman: Sri Kamakshi Ambal

A good 1500 years old temple believed to be built during the Pallava period and in later years been renovated during  the Vijayanagara Nayaka Period.

It is said that the shivalingam was installed by sage Agasthiar and has been worshipped by many siddhars like pambatti siddhar, Kurangani siddhar and are to the day believed to be visiting and worshiping the moolavar in sukshuma roopam.

The temple consists of sanctum sanctorum, antarala, artha mandapam and a mukha mandapam. Some of the salient features of this temple are, The temple is facing east with a temple tank on the north side. There is an entrance arch on the north side. The balipeedam and Nandhi are in front of the Temple. The entrance to the sanctum is from south with a mukha mandapam. In koshtam Vinayagar, Dakshinamurthy, Mahavishnu, Brahma and Durgai. In prakaram Chandikeswarar, Vinayagar, Bhairavar, Navagrahas, Chandran, Suryan, Nagar, Siddhars Agasthiyar, Dhyanalinga and Pambatti Siddhar, Sri Valli Devasena Subramaniar, Chandikeswarar ( in the form of bas-relief on a flat stone ). Ambal Sri Kamakshi is in a separate Sannadhi, facing east.

The temple opens daily in the morning and one kala pujai is performed. 

Contact: The temple Kurukal Sri Sathyamurthy can be reached on 9994433598

 Sri Paanjaleeswarar Temple, Paanjalapattu, Sriperumbudur

 







Moolavar: Sri Paanjaleeswarar

Amman: Sri Parvathambigai

A beautiful temple in the village of Paanjalapattu, it is said that many years ago a small sivalingam and a small Nandhi was being worshiped by a brahmin for generations and after he crossed over 100 years of age had given the lingam to the current family here who has built a temple now. 

The small sivalingam is under the main shivalingam now and the small Nandhi can still be seen in front of the main Nandhi. 

They also told an instance that during a heavy rainy day lightning hit the temple and the sudhai Vigram of swamy on top of the main mandapam took the hit of the lightning but with just a small hole in the arch nothing happened to anyone or anything to the temple. It’s really a miracle and you can still witness the small hole in the arch above the sudhai vigraham on the mahamandapam.

Contact: The temple is open by 6 am and the priest Kodhandaraman can be reached on 98942 83365

 Sri Vaali-sera Paleeswarar Temple, Alapakkam, Porur, Chennai

 







Moolavar: Sri Vaali-sera Paleeswarar 
Amman: Sri Valli-sera Paleeswari

This temple is said to belong to 10th century pallava period .The Shiva lingam was discovered under the ground in 1994 and kumbabishekam was done as per the guidance of Maha periyava of Kanchi. 

The history goes on to say that while lord Murugan was going to meet Valli in vallimalai, ambal helped him by showing the way and hence she is named as Valli-sera Paleeswari and the moolavar was worshipped by King Vaali and hence he is called Vaali-sera Paleeswarar. The old temple has been renovated now and a nice praharam is well maintained. A very unique thing is that you can see Garudar, Anjaneyar and Shanka Chakra on the dhwajasthmbam in a shiva temple. Signifying that Shiva Vaishnava coexistence in those years.

The other sannidis are there and Ayappan Sannidhi is very beautifully made. There is also a Sannidhi for Sri Rama Seetha Lakshmana and Anchaneyar .

Contact: The temple opens at 6:45 am and the temple committee can be reached on 9282113626

 Sri Vaali-sera Paleeswarar Temple, Alapakkam, Porur, Chennai

 







Moolavar: Sri Vaali-sera Paleeswarar 
Amman: Sri Valli-sera Paleeswari

This temple is said to belong to 10th century pallava period .The Shiva lingam was discovered under the ground in 1994 and kumbabishekam was done as per the guidance of Maha periyava of Kanchi. 

The history goes on to say that while lord Murugan was going to meet Valli in vallimalai, ambal helped him by showing the way and hence she is named as Valli-sera Paleeswari and the moolavar was worshipped by King Vaali and hence he is called Vaali-sera Paleeswarar. The old temple has been renovated now and a nice praharam is well maintained. A very unique thing is that you can see Garudar, Anjaneyar and Shanka Chakra on the dhwajasthmbam in a shiva temple. Signifying that Shiva Vaishnava coexistence in those years.

The other sannidis are there and Ayappan Sannidhi is very beautifully made. There is also a Sannidhi for Sri Rama Seetha Lakshmana and Anchaneyar .

Contact: The temple opens at 6:45 am and the temple committee can be reached on 9282113626

 Sri Vaali-sera Paleeswarar Temple, Alapakkam, Porur, Chennai

 







Moolavar: Sri Vaali-sera Paleeswarar 
Amman: Sri Valli-sera Paleeswari

This temple is said to belong to 10th century pallava period .The Shiva lingam was discovered under the ground in 1994 and kumbabishekam was done as per the guidance of Maha periyava of Kanchi. 

The history goes on to say that while lord Murugan was going to meet Valli in vallimalai, ambal helped him by showing the way and hence she is named as Valli-sera Paleeswari and the moolavar was worshipped by King Vaali and hence he is called Vaali-sera Paleeswarar. The old temple has been renovated now and a nice praharam is well maintained. A very unique thing is that you can see Garudar, Anjaneyar and Shanka Chakra on the dhwajasthmbam in a shiva temple. Signifying that Shiva Vaishnava coexistence in those years.

The other sannidis are there and Ayappan Sannidhi is very beautifully made. There is also a Sannidhi for Sri Rama Seetha Lakshmana and Anchaneyar .

Contact: The temple opens at 6:45 am and the temple committee can be reached on 9282113626

 Sri Agatheewarar Temple, Manaparai, Karur

 

















Moolavar: Sri Agatheewarar
Amman: Sri Soundara nayagi amman

A 1500 year old temple..kumbabhishekam happened recently.

Lord is suyambu worshipped by sage agathiar.

Temple is located at distance of 2 kms from Manapparai towards Trichy main road.It is an amazing temple arranged at the highest point of a slope. It has some well known statues of God Siva, God Guru, Chandaran, Suriya and Navagraha. 
A few engravings found on southern side dividers illustrate that the temple of Kodumbalore style and this may be one of same period.The temple is contructed at the time of "Chera regime". This temple has a subway to link up with other two Siva temples of Manaparai.

Temple is open from 8 am to 10am and from 5.30 pm to 7 pm

 Sri Abhimuktheeswarar Temple, Nenmeli, Chengalpattu

 














Moolavar: Sri Abhimukhtheeswarar

Amman: Sri Thripurasundari Ambal

A good 2500 years old temple and is said he built by the Cholas and also Thirupani has been done by the Cheras as well. The moolavar is facing east and the temple is located in the North East corner of the village.

The moolavar is believed to be providing Mukthi to all the dead ones here as he faces the funeral ground which is not away from the temple. And hence the name Abhimukhteeswarar. 

The old structure has been retained as it is and renovated really beautifully. The temple is open from 7 am.

Contact: The temple kurukal Sri Subramanian can be reached on 9789181873 and daily one kala pujai is performed. 

 Sri Agastheeswarar Temple, Kilambakkam, Thiruvallur

 















Moolavar: Sri Agastheeswarar

Amman: Sri Agilandeswari

We had the privilege of doing annabhishekam to the moolavar.

A good 1000 years old temple which is believed to be built by Raja Raja Chola I. The stone inscription found shows the details of the donations made towards lighting lamps for regular puja.

The earlier name of this village has been Kalanthai Nagar and it is said that sage Agasthyar has installed the Shivalingam and has worshiped him here in this village. It is also said that he stayed in this village and performed many Urchavam for the moolavar here.

The moolavar resembles the moolavar of Annamalai Sri Annamalayar. Ambal Akhilandeswari faces south and she is seen with a third eye in the forehead. This eye is clearly visible when milk Abhishekam is performed. The outer praharam has Pillayar, Naganatha swamy, Valli Devayanai Sametha Subramania Swamy and Navagraha Sannidhi. 

The famous Urchavam in this temple is Arudhra Dharshan and Natarajar comes out for a procession in the evening. All pancha murthy porapadu happens. 

Contact: Daily one kalapujai happens and the the Kurukal Sri Karthik can be reached +91 95512 07784

 Sri Vayaaleeswarar Temple, Manimangalam, Kanchipuram

 









A very old Sivalingam which is between the famous Dharmalingeswarar Temple and Kailasanathar in the famous village of Manimangalam. This village a historical significance since the time of Pallavas. History records the famous Manimangalam war as well.

This should have been a famous temple 1500 years ago. The remains of the broken temple can be found around the current shrine. The old Nandhi has been broken and looks like has been cut off with a sword. The moolavar Vayaaleeswarar is facing east and is looking at lush green fields. There is no Ambal and a new Nandhi has been installed. The local villagers have set a small shed and daily puja is performed.

 A new temple needs to be constructed and villagers are seeking help towards this.

Contact: The local caretaker a lady named Kalaiselvi can be reached on 7418284145.

 Sri Agastheeswarar Temple, Kilambakkam, Thiruvallur

 















Moolavar: Sri Agastheeswarar

Amman: Sri Agilandeswari

We had the privilege of doing annabhishekam to the moolavar.

A good 1000 years old temple which is believed to be built by Raja Raja Chola I. The stone inscription found shows the details of the donations made towards lighting lamps for regular puja.

The earlier name of this village has been Kalanthai Nagar and it is said that sage Agasthyar has installed the Shivalingam and has worshiped him here in this village. It is also said that he stayed in this village and performed many Urchavam for the moolavar here.

The moolavar resembles the moolavar of Annamalai Sri Annamalayar. Ambal Akhilandeswari faces south and she is seen with a third eye in the forehead. This eye is clearly visible when milk Abhishekam is performed. The outer praharam has Pillayar, Naganatha swamy, Valli Devayanai Sametha Subramania Swamy and Navagraha Sannidhi. 

The famous Urchavam in this temple is Arudhra Dharshan and Natarajar comes out for a procession in the evening. All pancha murthy porapadu happens. 

Contact: Daily one kalapujai happens and the the Kurukal Sri Karthik can be reached +91 95512 07784

 Sri Vayaaleeswarar Temple, Manimangalam, Kanchipuram

 









A very old Sivalingam which is between the famous Dharmalingeswarar Temple and Kailasanathar in the famous village of Manimangalam. This village a historical significance since the time of Pallavas. History records the famous Manimangalam war as well.

This should have been a famous temple 1500 years ago. The remains of the broken temple can be found around the current shrine. The old Nandhi has been broken and looks like has been cut off with a sword. The moolavar Vayaaleeswarar is facing east and is looking at lush green fields. There is no Ambal and a new Nandhi has been installed. The local villagers have set a small shed and daily puja is performed.

 A new temple needs to be constructed and villagers are seeking help towards this.

Contact: The local caretaker a lady named Kalaiselvi can be reached on 7418284145.

 Sri Pushpagiriswarar Temple, Pammal, Chennai

 


















Moolavar:Sri Pushpagiriswarar

Amman: Sri Pushpambikai 

A very old temple in the busy area of Pammal. The first inscription is dated to the 35th year of the reign of Virarajendra alias Kulotunga Chola III. The probable date in the English calendar is 3rd November 1210 CE. The inscription refers to an endowment of land to the nearby.

It is said that the Ranganathar from Thiruneermalai has done the prathisht of this shivalingam. The footprint of Ranganatha is found. It is a highlight of this temple. The icons representing the holy symbol called Namam, conch, discus, Hanuman, and Garuda are found around the sacred footprint.

This temple is on a very small hillock. Although the temple is completely renovated, the bottom portion of the wall where the inscriptions are found is not disturbed.

The second inscription is incomplete and dated to the 21st year of the reign of Rajaraja Chola III, which is in 1227 CE. It mentions that Pammal belonged to Kulotunga Chola Valanaattu Surathur Nadu sub-division of Puliyur Kottam in Jayankonda Chola Mandalam. It talks about the endowment for burning a lamp at Azhaga Perumal temple at Pammal. (Reference MCC 1972/03; Kalvettu - 65 January 2005 edition).

Contact: Daily morning the temple opens by 9 am and the Kurukal Sri Sriram can be reached on ‪+91 88389 03366‬

 Sri Thiruneetreshwarar Temple, Padiyanallur, Thiruvallur















Moolavar: Sri Thiruneetreshwarar

Amman: Sri Thriloganayagi

A good 1000 years old temple believed to be built during the Pallava period and oldest temple of all in Padiyanallur, the name Padiyanallur for this village came because, one of the Nayanmar has sung a song in this temple. Hence the name Padiyanallur came for this village.

The name Thiruneetreshwarar has come as lord shiva after killing asuras has applied the ashes on his body and Thiruneer is the name for scared ashes and that’s how he got the name Thiruneetreshwarar.

It is said during the month of puratasi for initial few days sun rays directly fall at the feet of shivalingam here and this has been even written in Agasthyar Naadi a form of astrology.

It is also said that Agasthiar has sat in this temple has given upadesam to his devotees here. 

Contact: Daily pujai are performed in the morning and Sri Shankar kurukal can be reached at 9840058107

 Sri Vanniswarar Temple, Padapai, Chennai

 







Moolavar: Sri Vanniswarar

Amman: Sri Soundranayagi

A beautiful small temple attached to a Vanni Tree in the village of Padapai. It is said that this is over 300 years old and has always been under the Vanni tree. Locals have built a beautiful small Sannidhi.

Swamy and Ambal are in the vigraham form right above the sivalingam. The sivalingam is very unique and has both sivalingam and Nandhi carved in front. 

It is also said that Sri Variyar Swamigal used to visit the Ganesha temple very next to this Siva tenple and this has been his favourite place. A separate Sannidhi for Variyar Swamigal is in the Ganesha temple.

Contact: Daily one kala pujai is performed and the priest kumaravel can be reached on 9790887233

 Sri Vedapureeswarar Temple, Thiruvothur Village, Cheyyar, Thiruvannamalai

 















Moolavar: Sri Vedapureeswarar
Amman: Sri Balakujambigai

A padal petra sthalam and is the 8th shiva sthalam in the Thondai Naduof the total 276 padal petra sthalam. Saint Thirugnanasambanthar has sung pathigam in this temple. Also it is said that Apar (Thirunavukuarasar) also has song hymns in this temple but those songs are not been discovered yet. Saint Arunagirinadhar has also sang songs in praise of Lord Murugan of this temple in his revered Thirupugazh.

This temple was constructed during the 6th century CE. There are many legends associated with this temple and few of them are given below.

After cursing Dhakshan for performing a yagam without inviting lord shiva Dhakshayani prayed to lord shiva here before jumping into the agni to destroy the yagam.

Another legend associated with this place is that a devotee of Lord Shiva who was looking after this temple, had grown palm trees on the banks of the river Cheyyar and around the temple’s fields to protect the temple’s walls from erosion and floods. However, all of these palm trees were male and did not yield any fruits. The Jains laughed at him and started taunting him by saying “why don’t you ask your God to change these male palm trees into female (fruit bearing) ones?”.

When Saint Thirugnanasambanthar came to this temple, he was informed about this incident. It is believed that as a result of Thirugnanasambanthar’s hymns, all the male palm trees were transformed into female palm trees. Some of these trees can still be seen in this temple. On the left side of the entrance, there is a huge palm tree made of stone - half of it depicts a male palm tree and the other half depicts a female palm tree. Lord Shiva can be seen seated under this tree, and Saint Thirugnanasambanthar can also be seen at his side. Thirugnanasambanthar’s idol looks as if he is reciting his pathigam.

Another legend is that when Saint Thirugnanasambanthar visited Thiruvothur, the Jains at this place conducted a yagna and sent a poisonous snake to kill him. He redirected the snake back to their leader who realized Sambanthar’s power and surrendered to him.  Sambanthar prayed to Lord Shiva who then appeared as a snake charmer and took the snake away. To commemorate this incident, there is a huge idol of Nagalingam / Sri Naganathar (snake with five heads) installed in this temple.
After failing in their attempts to kill him, the Jains invited Thirugnanasambanthar for a competition (Punalvadam in Tamil). During this competition, the Jains wrote their slokas on a palm leaf and put it in the river Cheyyar. This palm leaf got carried away in the river stream. Whereas when Thirugnanasambanthar did the same, the palm leaf in which he wrote his pathigam floated against the stream, came back and got stationed at a particular place. After this incident, it is believed that the Jains accepted their defeat. This place is called “Cheyyatril Ventran”.

Another legend is that once, a local ruler by the name of Thondaiman requested Lord Shiva to help him conquer the kingdom of King Visuvasu. Lord Shiva sent Nandhi along with Thondaiman to help him defeat Visuvasu.  In memory of this, Nandhi here is facing the entrance of the temple instead of facing the lord.

Another legend about the Nandhi’s posture here is that when Lord Shiva preached Veda to the celestial gods and sages, Nandhi was instructed to keep a watch at the entrance to prevent any disturbances.

Another significance of this temple is that from the center of the main hall you can see and worship all the five deities at the same time - Lord Shiva, Goddess Parvathi, Vinayakar, Murugan, Navagraham and the Palm trees. This is a unique feature of this temple and you cannot find such placement of shrines in any other temple in Tamil Nadu.

The idols of all the “Santhanachariars” namely, Meykandar, Arulnandhi Sivam, Maraignana Sambanthar and Umapathi Sivam can also be seen in the corridors. Also, Panchabhootha lingams can be seen in the outer praharam. It is believed that devotees will get the benefit of visiting Kanchipuram, Thiruvanaikkaval, Sri Kalahasthi, Chidambaram and Thiruvannamalai by worshiping these five lingams from here itself. 

Contact: Kurukal Kandaswamy at 9443345793

 Sri Kopineswarar Temple, Thane, Mumbai, Maharashtra

 












Kopineshwar temple is believed to have been built during the reign of the Shilahara dynasty, which ruled over parts of Maharashtra from the 9th to the 13th centuries. The temple is dedicated to Lord Shiva, one of the principal deities in Hinduism.

The temple holds historical significance as it is said to have been visited by the famous Maratha warrior king, Chhatrapati Shivaji Maharaj. He is known to have paid homage to Lord Shiva at this temple during his rule in the 17th century.

Over the centuries, the temple has undergone several renovations and expansions to accommodate the growing number of devotees. The present structure of the temple reflects a blend of architectural styles, including elements of the Hemadpanthi style, which was popular during the Yadava dynasty in Maharashtra.

Kopineshwar Mandir is known for its beautiful carvings and sculptures that adorn the temple premises. The sanctum sanctorum houses the main deity, Lord Shiva, in the form of a Shivling (a symbolic representation of the deity). Devotees flock to the temple to seek the blessings of Lord Shiva and offer prayers.

The temple is also famous for its annual Mahashivratri festival, which is celebrated with great enthusiasm by devotees from Thane and the surrounding areas. During this festival, the temple is adorned with colorful decorations, and special rituals and prayers are performed to honor Lord Shiva.

Kopineshwar Mandir holds cultural and religious significance for the people of Thane and continues to be a place of worship and devotion. It stands as a symbol of the rich history and heritage of the region.

 Sri Sivapureeswarar Temple, Sivayam, Karur

 













Moolavar: Sri Sivapureeswarar 
Amman: Sri Priyanayagi Ambal

Karur District, Kulithalai taluk, 2 km east of Ayyarmalai, Sivayam Arulmigu Sivapuriswarar Temple is located in the remote village of Sivayam. The town also has the ancient name of Sivapathasekarapuram. The temple is an ancient Shiva temple known as Ayyarmalai next to Adisivayam.

The 16 foot hall is located in front of the Rajagopuram of Sivayam Arulmigu Sivapuriswarar Temple. On the stone in the middle on the left, Ganesha is seated with a woman on his lap, facing east. On the stone on the right, Lord Murugan sits on a peacock with four arms.

16 Outer Exterior of the Hall On the east side of the hall at the top is a monkey, a lizard, a head dragon, a monkey photographed. Nandiyemperuman gives a view in four directions on all four sides.
In this 16 foot hall, on the day of Markazhi Thiruvathira, the great Natarajar who is present in this temple will rise in the 16 foot stone hall. Natarajar and Sivagami Ambalu`s Aruthra festival is held every year.

Rajagopuram:
To the east is a brick urn with a 5 level royal tower. The Rajagopuram door is called the Ramayana door.
Centennial Hall.Going beyond the royal tower and inside there are unfinished masonry. Adjacent to it is the Swing Hall facing south. The annual Thiruvathirai Natarajar Abhishekam, Arudra Darshan is being held at the Swing Hall.

In the middle of the temple is a tower with 5 copper vessels with two levels.

 Sri Jalakandeswarar Temple, Aathur Village, Chengalpattu

 







Moolavar: Sri Jalakandeswarar

Amman: Sri Akhilandeswari

 One of the 7 shiva temples around this beautiful village called Aathur in Chengalpattu district. The shivalingam and Ambal vigraham looks very old and estimated to be over 1000 years. It is said that the shivalingam was found under the ground while the road work was being carried out many years ago. The local villagers with the help with other local people installed this shivalingam and Ambal in a temple hut and started worshiping here. 

After many years in early 90’s a proper structure was constructed and today the temple is in the right on the Aathur main road.

The other 6 temples around this village are-

Sri Muktheeswarar

Sri Vazhithunai Paneeswarar 

Sri Swarnapureeswarar 

Sri Muthupureeswarar

Sri Aadhilingeswarar

Sri Trishkarneeswarar

Contact: Daily one kala pujai is conducted and the Shivanadiyar Kishore can be reached on +91 7397714021

 Sri Ambalavaneshvarar Temple, Angambakkam, Kanchipuram

 


















Moolavar: Sri Ambalavaneshvarar

Amman: Sri Sivakamsundari Ambal

A beautiful temple on the banks of Palar river and is also known as the Uthira Chidambaram or Chidambaram of the north Tamil Nadu. This temple is said to be in existence even before 10th Century which is Rajaraja Chozha ( 985 – 1014 CE ) period. The Rajaraja–I, period inscription on a pillar records the gift of goats to light perpetual lamp. During Kulothungan period, the temple was renovated and an inscription records the donation of 96 kuzhi land to bring 2 pots of water to carry out daily abhishekam. Inscriptions are available up to Sadaya Varman Sundara Pandyan’s period.

The temple with Rajagopuram base may be 400 to 500 years old, built during Vijayanagara Nayaka period. The temple prakaram was found rebuilt at a latter stage. It was told that the temple has 60 acres of land and a 3 floor House  at Chennai Purasawalkam. But no income is received from the property. There are two 20th Century inscriptions found in the temple  which records the gift of lands ( one by a person .thaiappa,  from Mudaliar Community belongs to Attuputhur Village  and an another by a Vedagiri Mudaliar’s son Nallanna Mudaliar. It was learnt the the person, who donated the land belongs to this place and he moved to Attuputhur Village, about three generations before ) with survey numbers for conducting regular poojas.

A legend says that a  Brahmin was on his way to Kashi to immerse his father’s remains / asthi, when he crossed this place with the pot of asthi and worshiped Lord Shiva of this temple from outside itself. After which he sat to take some rest and when he opened the asthi pot found that it turned to fragrant Jasmine flower and performed his tharpanam at this place itself. Hence this place obtained its name as  Angambakkam as the Asthi or body angam changed to flowers and is also considered similar to Kashi, to perform tharpanam to the ancestors. 

The temple is facing east with a Rajagopuram base ( mottai Gopuram ) with two prakaras. Dwarapalakas are in the mukha mandapam at the entrance of inner prakaram. Nataraja with Sivagami &  Urchavars / procession deities are in the artha mandapam. 

In Koshtam Vinayagar, Dakshinamurthy, Mahavishnu, Brahma and Durgai.   In Prakaram Nalvar, Suryan, Somaskandar, Lakshmi, Kasi Viswanathar and Visalakshi, Murugan, Vishnu, Sri Valli Devasena Subramaniar, Chandikeswarar and Navagrahas. 

Ambal Sri Sivakama Sundari is in a separate sannidhi facing South.

Contact: The temple is opened in the morning and evening and Sri Sundarasekaran can be reached on 9600678032

 Sri Vaadamaleeswarar Temple, Oragadam, Thirukazhukundram

 














Moolavar: Sri Vaadamaleeswarar

Amman: Sri Amrithavalli Ambal

A 7th century temple built by the Pallava king named Narasimha Pallavar 2. It’s situated on a small hillock and can be reached by climbing a 100 steps. 

Sri Rama once was doing penance to get the Dharshan of lord shiva but for many months together he never got his wish fulfilled, but instead he heard a voice from the skies which was of shiva himself. The voice said that daily he should pray the lord with one kind of flower and the day he sees the flower with which he has worshipped is not dried and remains fresh, that day he would be blessed with lord Shiva’s dharshan.

 So as per the instruction Rama wordshiped the shivalingam here with one type of flower a day. Once when he worshiped the lord with Jasmine flowers called Malli poo, and he sees that the flower did not dry at all. So since then the moolavar’s name became Vaadamaleeswarar, meaning the lord who was worshiped with jasmine flower which will not dry.

After this episode lord Shiva gave Dharshan to Sri Rama and Rama kept a jasmine flower on his ears and took a pradhshina of shiva in this place. Even today it’s a practice amongst devotees to take one jasmine flower which has been used for the puja and keep it on that earlobe and take a pradhakshinam of the temple. It is also said that all ear related problems are solved by doing this.

It is said that people who have family issues, those who do not have kids, those ladies who suffer from abortiion or have weak uterus and unable to conceive come here and have a bath in the temple tank below the hill, wear yellow coloured clothes and take Malli poo malai or Jasmine flower garland to be offered to lord Vaadamaleeswarar, so that their life is not dry and hopes to be as sweet as the fragrance of a jasmine flower.

Contact: The temple is daily opened at 6 am and Sri Murthy is the contact person who can be reached at 9600884203  

 Sri Jalakandeswarar Temple, Nenmeli, Vallam, Chengalpattu

 










Moolavar: Sri Jalakandeswarar

Amman: Sri Akhilandeswari Ambal

A beautiful small temple and completely built in granite by a local devotee called Ramu Nayakar. It is said that a munivar named Swamymunivar had come in the dreams of this devotee and instructed him to build a shiva temple in his village. So based on this dream, this temple was built like 8 years ago and Kumbhabhishekam was performed in April 2015.

The temple faces the east and right on the Nenmeli road. Ambal is facing south in a separate Sannidhi. You have separate Sannidhi for Valampuri Vinayagar, Valli Deivayanai Samedha Subramaniaya swamy. In the ghostham you can see Narthana Vinayagar, Dhakshinamoorthy, Mahavishnu, Bramha and Durgai. Also Chandikeswarar was placed in the ghostam of Subramanian such that he is facing the moolavar. You also have a separate Sannidhi for Kalabyravar and Navagrahas.

Daily one kala puja is performed by Sri Ramu himself and he can be reached on 8940390595

 Arulmigu Peruvudaiyar Kovil, Thanjavur

 













Brihadishvara Temple, called Rajarajesvaram known locally as Thanjai Periya Kovil and Peruvudaiyar Kovil, is a Shaivite Hindu temple built in a Chola architectural style located on the south bank of the Cauvery river in Thanjavur, Tamil Nadu, India.It is one of the largest Hindu temples and an exemplar of Tamil architecture. It is also called Dakshina Meru (Meru of the South). Built by Chola emperor Rajaraja I between 1003 and 1010 CE, the temple is a part of the UNESCO World Heritage Site known as the "Great Living Chola Temples", along with the Chola-era Gangaikonda Cholapuram temple and Airavatesvara temple, which are about 70 kilometres (43 mi) and 40 kilometres (25 mi) to its northeast respectively.

Built using granite, the vimana tower above the shrine is one of the tallest in South India. The temple has a massive colonnaded prakara (corridor) and one of the largest Shiva lingas in India. It is also famed for the quality of its sculpture, as well as being the location that commissioned the brass Nataraja, Shiva as the lord of dance, in the 11th century. The complex includes shrines for Nandi, Parvati, Murugan, Ganesha, Sabhapati, Dakshinamurti, Chandeshvara, Varahi, Thiyagarajar of Thiruvarur, Siddhar Karuvoorar and others.The temple is one of the most visited tourist attractions in Tamil Nadu

 Arulmigu Peruvudaiyar Temple, Gangaikonda Cholapuram, Ariyalur

 

















Ariyalur is best known for the Gangaikondacholisvarar temple in Gangaikondacholapuram, the biggest temple constructed during the reign of Rajendra–I in Ariyalur region. Following the conquest of the Gangetic plains in A.D. 1023 Rajendra–I built a great city called Gangaikondacholapauram and a Siva temple Gangaikondacholisvarar and a lake Chola Gangam in commemoration of his victory. The place, the temple and the lake (Chola Gangam) are the living embodiments of the heroism of the Tamils who unfurled the Chola‘s Tiger flag on the banks of the River Ganges. He also shifted his capital from Thanjavur to this newly built town. From his period to the end of the Chola family rule in A.D.1279 this city was the capital for the Chola Empire for a period of 256 years. The gigantic stone temple which he built in this place is rich repository of beautiful sculptures of middle Chola period. This city is celebrated in the literature of Muvar ula of Ottakuttar and Kalingattuparani of Jayankondar.

Rajendra’s Gangetic expedition was over by his 11th regal year (A.D.1023). The earliest reference which mentions the city of Gangaikondacholapuram is a record of A. D. 1027 of him. Hence it is evident that the city was built in memory of his great victory between A.D. 1023 and 1027. The recently discovered Esalam Copper plates of A.D. 1036 of Rajendra–I give concrete evidence that he built the Gangaikondacholisvarar temple. Another record of A.D. 1068 of Virarajendra in Gangaikondacholapuram which is the earliest record in the temple mentions about the grant of villages to the Gangaikondacholisvarar temple by Rajendra-I in his 24th year (A.D. 1036). These evidences indicate that the siva temple was built between A.D. 1023 and 1036 although the earliest extant record in this big temple belongs to A. D. 1068 of Virarajendra.

This temple is a living history of the Cholas in stone from the period of Rajendra-I and a beautiful gallery of Chola art and architecture. Many sculptures brought from Andhra, Karnataka and Bengal as war trophies are also preserved in the temple and in the nearby villages. Chandesura Anugraha Murthy and Sarasvathy are the most beautiful sculptures of the temple.

At present it is under the control of ASI and the HR&CE and recently the UNESCO declared the temple as one of the world heritage monuments.

 Sri Vedapureeswarar Temple, Madhura Melacheri, Chengalpattu

 












Moolavar: Sri Vedapureeswarar

Amman: Sri Lalithambigai Ambal

A beautiful Temple surrounded by a lake on three sides. It is said that the moolavar was found buried under the ground and the villagers along with the support and guidance of Chrompet Sri Kannan and the grace of kanchi Periyava, the temple was constructed and Kumbhabhishekam was performed. Nobody know how old the temple must have been here.

Moolavar is facing east and Ambal is facing south. On the ghostam you can see Dhakshinamoorthy, Mahavishnu and Bramha. They have also found a good four feet Maha Vishnu Vigram while digging the earth for sone work. They have just kept it and awaiting support to install it and build a small Sannidhi.

Contact: Daily one kala pujai is performed and the temple contact person is Sri  M Muniswamy Nayakar and can be reached on 8870613413, 9976305974 and Parthiban can be reached at 9444865777

 Sri Kasi Viswanathar Temple, Kollumedu Village, Thiruvallur

 









Moolavar:Sri Kasi Viswanathar

Amman:Sri Kasi Visalakshi Ambal

A 1000 years old temple and has been rennovated in the year 2012. The moolavar Kasi Viswanathar is facing east is on a square Avudayar. This signifies that sidhargal must have worshipped him many years ago.

Ambal Kasi Visalakshi is facing south and both the Sannidhis are within the maha mandapam. Pillayar and Valli Deivayanai Samedha Murugan can be seen. Visalakshi is exactly like how we see in Kasi, with Japa malai in her right front hand and kamandalam in her left and on the right top hand she is holding a sivalingam and left hand has a small Pillayar. Behind the moolavar Ambal there is another Ambal vigraham.

It’s a beautiful temple and is maintained by Lingayat community from north Karnataka and daily pujas are performed both in the morning and evening. 

Contact: The priest Sri Veeranna can be reached on 9444533173

 Sri Vilvanatheeswarar Temple, Thiruvallam, Vellore

 



















Moolavar: Sri Vilvanatheeswarar

Amman: Sri Vallambikai

A padal petra sthalam, and one of the 276 thevara padal petra sthalam and is considered as the 242nd temple in the list. Saint Thirugnanasambandhar has sung hymns on Sri Vivanatheeswarar in the 7th century. As per the inscriptions in the temple, the temple is referred to as Theekali Vallam. In the verses of Sambandar, the place is referred as Thiruvallam, while in the 15th century Arunagirinathar refers the temple as Thiruvalam and the presiding deity as Thiruvallam Udaiyar. Ambal is also knows as Dhanumadhyambal.

A good 1000 years old temple from the Chola period and is the temple occupies an area of around 4 acres. This place is believed to have been a Vilva forest (Vilavanam). There seemed to be a termite hill where a cow used to milk water. The termite hill drained and eventually became a Lingam, around which the current temple is built.

According to a legend, Narada handed over a sacred mango to Shiva and wanted him to hand it over to a single person without cutting the fruit. Vinayagar and Murugar, the sons of Shiva, were fighting for the fruit. Shiva held a competition, stating that whoever circled the world three times would receive the fruit. Muruga immediately started on his peacock mount around the world. Vinayaga, who had a smaller rat mount, circled his parents Shiva and Parvathi three times and sought the fruit. He convinced his parents that for him, his parents were his world and he attained the experience of coming around the world by circumambulating them. 

Since Pillayar is believed to have come around (called valam in Tamil) his parents at this place, it came to be known as Thiruvalam, which with time became Thiruvallam. 

According to another legend, a priest in the temple was troubled by a giant named Kanja as he brought water from the nearby Kanjan mountain every day. He prayed for help, and Shiva sent the bull Nandi to guard the priest. As per another legend, Shiva is believed to called nee vaa meaning come here, on account of which the river came to be known as Neva river. It is also called Ponnai river.

The temple houses the samadhi of Sanakar, the disciple of Dakshinamoorthy in front of the image of Shiva. The temple is also the place where Sivananda Mouna Guru Swamigal was doing penance. The Dwarapalas on both sides on the entrance of the sanctum are of architectural importance. One of them is unique and is sported in dance posture with a raised hand. There is a shrine of Pathaleswarar in the first praharam here the shrine of Lingam is located underground.

 Sri Sivanandheeswarar Temple, Thirukandalam, Thiruvallur





 













Moolavar  : Sri Shivanandheeswarar(a) Thirukalleeswarar
Amman: Sri Ananthavalli

This is the 18th Devaram Paadal Petra Shiva Sthalam in Thondai Nadu. 

The original temple was built during the 6th to 7th Century during the Pallava period and the same was reconstructed during the Chozha period. Above adhisthana the sanctum walls, Gajaprista vimana, mukha mandapa, parivara shrines have been constructed in recent years.  

There are many inscriptions found on the adhisthana of the sanctum of that one belonging to Vikarama Chozha. The inscription records the donation of  land to this temple.

Now this place is called as Thirukandalam and the same was called as Thirukallil ( Kalli – a flowering plant with thorns ) during 6-7th Century. This place Thirukallil is on the banks of the river Kusasthalai River.

As per the legend the sage Bhrigu Maharishi used to worship Lord Shiva with Kallil ( a variety of cactus ). He used to circumambulate only Shiva and worship. This irritates ma Parvati. So Lord Shiva gave the darshan of Sakthi Dakshinamurthy, to show that Shiva and Shakti are one and inseparable. There is a Shiva idle in that Sakthi sits on the laps of Lord Shiva in this temple. 

Another legend Thirugnanasambandar, after worshiping Lord Shiva of Thiruvalangadu on the way to Kalahasti took a bath in Kosasthalaiyar River. The flood washed away his Vibhuti box and pooja article box and landed, where Lord Shiva was in the midst of the kallil forest. Thirugnanasambandar worshiped Lord Shiva of this temple.

The Rajagopuram is of 5 tiers and the temple is facing east with a temple tank in front. Dwajasthambam, is immediately after the Rajagopuram and Balipeedam, Rishabam are after in the mukha mandapam. Moolavar vimanam is of Gaja Prishta type. Moolavar is of swayambhu. In koshatam Natana Ganapathy, Dakshinamurthy, Lingothbavar, Brahma and Vishnu Durgai.
In the outer prakaram sannadhi for Naalvar with Sekkizhar, Suryan, Sri Anjaneyar, Nagars under Nelli ( amla ) tree, Sundara Vinayagar, Kalathi Nathar, Balasubramaniar without usual Valli Devasena, Chandikeswarar, Sri Sakthi Dakshinamurthy, Kala Bhairavar and Navagrahas. Ambal is in a separate sannadhi facing east. Most of the sannadhis and mandapams have been built in recent years.

Contact: Mr.Sankar can be reached at 7603801455.

 Sri Valeeswarar (Koyyamalarnathar) Temple, Kuranganilmuttam, Tiruvannamalai

 


















Moolavar: Sri Valeeswarar
Amman: Sri Irayarvalai Ammbal

A padal petra sthalam and is the sixth temple on the banks of Cauvery in Thondai Mandalam region praised in Thevaram hymns. Gnansambandar has referred to the moolavar here as the one showering his grace from Kuranganilmuttam surrounded by fragrant gardens. Ganasambandar had praised the Ambal in his hymns.

Sage Markandeya who was destined to die at the age of sixteen ventured on a pilgrimage to all Shive sthalams. When he attained the age of sixteen, Yama the Lord of Death appeared before him and threw the rope around his neck which also  fell on Lord Shiva. Shiva was raged with anger and  cursed Yama and dismissed him from the post for waging the rope while his divotee was worshiping. Markandeya was saved from his untimely death and when Yama pleaded for mercy, shiva told him he would have his darshan on Earth at an appropriate time when he would be restored to his post. Yama came to earth in the form a crow and worshipped Shiva in all temples. And a crow know as Muttam in tamil worshiped the lord in this tenple as well.

Indira, on the other hand once cast his eyes  wrongly on the wife of Sage Gautama. As he cast his eyes wrongly on a married woman, he was cursed by the Rishi to have eyes all over his body. Indira came to Lord Shiva pleaded  relief from the sin committed by him. He was also advised to undertake pilgrimage in Earth and that He would grace him at an appropriate time. Indira came to earth in the form Anil – Squirrel and worshipped the moolavar of this tenple simultaneously along with Yana as a crow.
Vali, the king of monkeys also came here to worship Lord Shiva at the same time. Vali was a great Shiva Bhakta. Yama and Indira worshipped Shiva along with Vali at the same time and  Lord Shiva gave Darshan to the three together and relieved Yama and Indira from the sins. 

As prayed by them, He stayed in this place as a Swayambumurthy. The place came to be known as Kurangu Anil Muttam, Kurangu-Monkey, Anil- squirrel, Muttam-crow. You can see the  sculptures of the three on the pillars of the temple depicting their worships
.
Koyyamalar Nather: Lord Valeeswarar graces in the form of Swayambulinga facing west. The rays of Sun fall at His fee on certain days in the month of Chithirai (April-May). When the monkey king Vali came to worship the Lord, he did not want to pick the flowers by hand but shook the tree making the flowers fall on the Lord. Koyya-not picked, Malar-flowers. As the Lord was worshipped with such direct flowers, He got the name Koyyamalar Nathar.

Sugarcane juice is used for abhishekam in the belief that our life would be as sweet as sugarcane. It is also said that birds and animals having just five senses also worshipped Lord Valeeswara and gained six senses. Devotees are relieved of sins, gifted with wisdom and knowledge.

Ambal with bangles- Mother Irayarvalai Ammai graces from a separate shrine facing west. Vali, Indira and Yama the God of Death worshiped Mother before worshipping the Lord seeking her recommendation to Lord to grace them. Valai means yielding in this context. That the Mother yields to the devotees, brought Her the name Irayar Valai Ammai. Saint Valai also means bangles. Married and pregnant women offer the bangles to the Mother before they wear them hoping that they will be blessed with children and their deliveries would be safe.

Contact: The temple opens by 7 am and kurukal Natarajan can be reached on +919943295467

 Sri Bhuthapureeswarar Temple, Sivanthangal, Sriperumbudur

 















Moolavar: Sri Bhuthapureeswarar
Amman: Sri Puthathamman

A beautiful temple off the main road and very beautifully constructed temple. It is said that the sivalingam was found here amidst of lots of plants and bushes and a siddhar named ‘Panaimarathu Siddhar’ has worshipped this moolavar here. There is a separate Sannidhi for him below a palm tree here.

The moolavar is facing east and Ambal Puthathamman is facing south. The uniqueness of this Ambal is that you can see her in a seated position unlike all other shiva temples where you see Ambal in a standing position. It is said that her vigraham was found few meters away near a small water body.

The temple has been newly built during the covid time and Kumbhabhishekam was just performed last year during the month of April, Chithirai month of tamil.

All the Sannidhis around have the name starting with Bhuthupuri. There is separate Sannidhi for Pillayar, Valli Deivayanai Samedha Subramanian, Ayyappan, Govindharaja perumal and a Sannidhi for Ramanujar is also found here.

Very serene and calm place and well maintained temple. 

Daily the temple is opened in the morning by 7 am and closed by 12. Evening again it opens by 4 and closes by 8. 

Contact: Sri Yuvaraj who takes care of the daily puja can be reached on 9884587507

 Sri Visveswaraswamy Temple, Kovilpalayam, Coimbatore

 










Moolavar: Sri Visveswaraswamy

Amman: Sri Vishalakshi Amman

A very old temple reconstructed again in 1916 without damaging the old structure. 

Very small sivalingam facing east and elegant ambal in a 3d structure. Vinayagar, Dhakshinamurthy, Lingothbhavar, Bramha, and Sandhikeswarar and murugan idols placed in the prakaram.

Old pillars and stone structure temple, nicely maintained by locals. 2 Kaala poojai happening on a daily basis. Big Vilvam tree is appearing as sthala viruksham.

 Sri Muktheeswarar Temple, Edamachi, Uthiramerur, Kanchipuram

 













Moolavar: Sri Muktheeswarar

Amman: Sri Kamakshi Ambal

A good 650 years old temple which apparently been built by the Vinayagar king called Thiruvarangan. May be it was earlier built by Pandya kings as we see the fish symbol on the walls. It’s a beautiful temple completely built in granite stone completely in the Vijayanagar Architecture. 

The temple is facing east with a beautiful backdrop of a hill which locally is called as Annamalai. There is shiva temple on top of the hill but there is no moolavar there. Apparently the moolavar was brought down long ago due to sone superstition and now they are planning to reinstall that sivalingam.

The ghosta vighrahams are very beautiful and there is a separate Sannidhi for Pillayar called Selva Ganapathy and Sri Valli Deivayanai Samedha Sri Arumugan which is very beautiful to see.

The Muktheeswarar temple is due for Kumbhabhishekam. The temple is taken care by local young boys and daily one kala pujai is performed. The temple opens by 6 am.

Contact: Sri Vimalraj can be reached on 93619 44051

 Sri Kaaraneshwarar Temple, Kakkalur, Thiruvallur

 













Moolavar:Sri Kaaraneshwarar

Amman:Sri Shenbagavalli Ambal


A beautiful huge shivalingam which is says to be over 1000 plus years was found buried on the banks of the temple tank, this was taken out and was kept in a temporary make shift shed for few years. During that period a huge snake had come and removed its skin on top of the sivalingam. This skin has been framed and kept in the temple. 

With the support of the villagers and many donors, a beautiful temple was built for him. The moolavar Sri Kaarneeshwarar is on a huge square Avudayar signifying that it just have been installed and worshiped by sidhars thousand years ago. The Nandhi and Byravar are also belonging to the same era and the archeological department is in the process of finding its antiquity.

The moolavar’s alangaram is done in a such a way that it looks like he is facing the North East or Eshanya corner. Shani Bhagwan has a separate Sannidhi here and also a separate temple itself for Sri Ayyappan can be found in the outer praharam. Ambal Shenbagavalli faces south and has a Nandhi in front of her like we see on temple of the Chola and Pandya period.

The temple’s entrance is in the west but the main shrine faces the east and overseen by the big temple tank. It is said that when Ajaneyar was carrying Sanjeevani parvatham a piece of rock fell in this temple tank, a small piece of which they have kept in front of the Nandhi Mandapam.

Very beautiful temple and a must visit for everyone. Daily one kala puja happens but the temple is open both in the morning as well as evenings. Weekdays it’s opened by 6:30 am and closes early but weekends it’s opened by 7 am. 

Contact: Sri Rajesh who is the care taker can be reached on 9894528333

 Sri Mahalingeswarar Temple, Uthukadu Village, Kanchipuram

 




















Moolavar: Sri Mahalingeswarar

Amman: Sri Periyanayaki Ambal

A good 1000 year old temple which is believed to be built by Rajaraja Chola in the beautiful serene village of Uthukadu. The name Uthukadu has come up because you can find water sources wherever you dig the earth (such sources is called Uthu in Tamil).

The moolavar Sri Mahalingeswarar is on a round Avudayar and facing east, Ambal periyanayagi is facing south and both in the inner praharam. 

In the ghostam the murthies are very unique especially Sri Dhakshinamoorthy who is seen with a Veenai in his hand. You can see Pillayar and Valli Devasena Samedha Subramanian on either side in the Maha mandapam. 

The temple was said to be completely ruined in the past and the local villagers have rebuilt it with the same granite stones and pillar. Very well maintained and beautiful temple and a must visit.

This village is also famous for Sri Uthukadu Subramaniam who was a profound person in the Carnatic music world and has written many famous Carnatic songs in Tamil like Thaya Yashodha, Alayipaydhe etc. 

Daily one kala pujai is performed and it’s open since 6:30 am onwards through the day and closes only by 8 pm.

Contact: Sri Siva who is the person taking care of this temple can be reached at +919787088964 and Kurukal Saravanan can be reached on +918940878834

 Sri Picheeswarar Swamy Temple, Mamundur, Thiruvannamalai

 
















Moolavar: Sri Picheeswarar swamy
Amman:Sri Nagavalli Ambal

A beautiful shiva temple at Mamandur a small village located very close to Palar River and situated on the road from Kanchipuram to Vandavasi. It is located at about 15 Kms from Kanchipuram. This temple is believed to built by Rajendra Cholan and easily is over 800 years.

Many years ago when Sadguru Venkatraman was going to  Thiruvannamalai, he happens to see 2 frogs at the Nandhi Mandapam standing on their hind limbs and worshipping lord Annamalayar. He understood from his gnana dhristi that these 2 frogs have been on penance and have been jumping all the way from Mamandur to reach Thiruvannamalai to worship lord Annamalayar. It is also said as the frogs which are called Maduka in Sanskrit have come from this village, it has got its name Mamandur.

This village got its name due to Manduga Maharishi, he did penance here and got the darshan of Lord Shiva. The moolavar Picheeswarar got his name because of Saraswathy Devi. Goddess Saraswathy has worshipped the Lord Shiva here with Pichi poo (A type of jasmine) . Hence those who want to excel in studies should worship this Lord on Moolam , Punarpoosam Nakshatra or on a Wednesday will gain progress gradually in their studies.

Those with mental ailments comes here and worship this Lord for cureness . Offering of vetrilai maalai (betel leaves) to this Lord is considered sacred and to cure the illness . Usually vetrilai maalai we offer only to Lord Hanuman. 

Contact: One kala pujai happens daily and the temple opens by 6:30 am. The kurukal Sri Karthik can be reached at 9894026983.


 Sri Panchavarna swamy Temple, Uraiyur, Trichy

 











Moolavar: Sri Panchavarna swamy
Amman: Sri Kanthimathiyammai

Paadal Petra sthalam. The place is called Uraiyur or Tirumukkeswaram, was once the capital of Chola kings as noted to Greek traveller Ptolemy.Panchavarnaswamy, the presiding deity of the temple, derives its name from the word panchavarnam, meaning five colours. As per Hindu legend, Shiva is believed to have appeared for sage Udanga in five different colours in five parts of the day. The temple is also called as "Tirumukeechwaram" or "Kozhi". The 7th century Saiva canonical work Tevaram by Tirugnanasambandar mentions the place as "Tirumukeechwaram".

As per Hindu legend, Shiva is believed to have appeared in five different colours and hence the presiding deity came to be known as Panchavarneswarar ("Lord of five colours"). Nagaraja, the serpent king was carrying the images of five different Lingams, which all got merged into one as the presiding deity at this temple. The temple is believed to have been worshipped by Garuda, sage Kathiru and wife of sage Kashyapa.

There are eight historical inscriptions in the temple, which are recorded by Epigraphy India as 181-188 of 1907. One of them dated the fourth year of a ruling Chola king records a gift of the village Atigunakapaganallur to the maintenance of the temple. The historical introduction of Chola king Rajendra Chola I can be traced in the inscription. Another inscription on the north wall of the presiding deity during the seventh year of Raja Raja Chola I mentions Rajasraya-Chaturvedimangalam in Uraiyur-kurram, a subdivision in Keralankata-Valanadu. The temple is mentioned as Udaiyar tiurndaitalai Mahadeva at Tiru-uraiyur.

 Sri Mallikeswaraswamy Temple, Ashok nagar, Chennai

 









Moolavar: Sri Mallikeswaraswamy

Amman: Sri Maheswari ambal

East facing Sivan temple.

It was told that Sri Thopa Swamigal, a siddhar stayed here and did pooja to Sri Mallikeswarar about 400 years before. His jeeva Samadhi is at Saidapet, near Vellore.

To prove it’s antiquity, the roof of the sanctum was built with granite stone. Completely modified during the present renovation and tiles were laid on the walls and floors and kumbhabhishekam was performed during 2016.

 The temple is facing east with a 3 tier Rajagopuram. The sanctum sanctorum consists of Sanctum, Artha mandapam and muka mandapam. Nandhi and balipeedam are in the mukha mandapam. In Koshtam, Veerabhadra, Dakshinamurthy, Lingothbavar, Vishnu, Brahma, Saraswathy, Mahalakshmi and Durgai. The sanctum is in a rectangular shape. Sri Mallikeswarar is at the center, Sri Sakthi Ganapathy is on the right and Sri Visalakshi Samedha Sri Viswanathar ( in the same sanctum ) is on the right. Sri Maheswari is facing south.

 Sri Agastheeswarar Temple, Ulavoor, Kanchipuram

 















Moolavar: Sri Agastheeswarar
Amman: Sri Akhilandeswari Ambal

An early Pallava period temple which is surely more than 1500 years old. It is said that even Rajaraja Chola himself has only done renovations to this temple, so it’s believed to be in existence before his time. The older name of this place is Agathiyapuram later was called Ullavoor.

The moolavar Agathiswarar is believed to be worshipped by sage Agasthyar and hence the name Agastheeswarar. Ambal Akhilandeswari is facing south and also the main entrance itself is from south signifying that it must have been a parihara sthalam.

The temple structure is very old and has been renovated in recent years. The south side has a beautiful temple tank where they perform Tepostvam during Panguni Uthiram here.

Another unique feature is there you can see Jeshtadevi vigraham which is belived to be the ishta Devi of Pallava kings. It’s kept towards the north west corner of the temple. 

Daily one kala pujai is performed and all pradosham days anna dhanam is provided. 

Contact: The temple contact person Sri Nandakumar can be reached on +919543054693

Location:

 Sri Oondreeswarar Temple, Thiruvenpakkam (Poondi), Thiruvallur

 















Moolavar: Sri Oondreeswarar
Amman: Sri Minnoliyammai

A padal petra Shiva Sthalams and 17th Shiva Sthalam in Thondai Nadu out of the total 276 padal petra sthalam.Sundarar has sung hymns in this temple, from  his pathigam at this temple, it is evident that Sundarar was heartbroken when the Lord Shiva refused to restore his vision.

The history has it that that Saint Sundarar left Thiruvotriyur to proceed to Thiruvarur after abandoning his wife Sangili Nachiyar and breaching the promise that he had made to her. On his way to this temple, it is believed that he lost his eye sight due to his failure of keep his promise to Sangili Naachiyar. While entering the temple, he asked the lord in annoyance whether he was inside (Koilul ullayo?) and further argued that if the lord cannot solve his devotees’ problems, then what is the reason for his being there?

He further pleaded to the lord to restore his vision for which Lord Shiva politely replied “yes I’m inside” (Ulom Pokeer), but instead of restoring his vision, he gave Sundarar a walking stick and asked him to leave. Angered and dejected, Sundarar threw the stick back which hit the Nandhi’s right horn and broke it. You can see the idol of Saint Sundarar with closed eyes and a sad expression on his face and holding a stick in his left hand.  The idol of Nandhi can be seen with its right horn broken. Both these idols are in front of Lord Shiva’s shrine.

As the lord gave Sundarar the walking stick known as oondrukol in tamil, the moolavar here is named ever since as Oondreeswarar. Also post this incident Ambal the goddess Parvathy helped Sundarar  reach Kancheepuram by providing him light by the way of flashes of lightning. Hence, she is praised here as “Minnoliyammai” (Minnal in Tamil means lightning). It is further said that Goddess Parvathy consoled Sundarar by saying that life goes in accordance with one’s good or evil deeds and assured him that he would get back his vision in the due course of time. Hence, she is also praised as “Kanivai Mozhi Nayaki” – the goddess who gave assurance with her sweet words.

Since at this place, Lord Shiva replied to Saint Sundarar by saying “Ulom Pokeer”for his question Koilul ullayo? . It is believed that this could be the reason why this place got its name “Thiru vulam-pudur”. It is pertinent to mention here that even after the Lord Shiva’s refusal to see Sundarar and restore his vision, Sundarar did not give up his affection and devotion towards Lord Shiva.

Earlier this Shiva temple was situated on the banks of river Kusashthalai in a village called Thiruvulampudur. During the year 1942, Tamil Nadu Government acquired and took over many villages including Thiruvulampudur for construction of the Poondi water dam. The Government provided alternative land at Thiruvenpakkam (Poondi) for construction of a new temple in place of the old one at Thiruvalampudur. The idols of deities except the moolavar, pillars and sculptures were removed from the old temple of Thiruvulampudur and reinstated at the new location.  For this new temple, the consecration ceremony (Maha Kumbabishekam) took place on 5th July, 1968.
It is said that the idol of the main deity is newly created as the original one had already been installed at Sri Gangadareswarar temple at Purasapakkam, Chennai.
It is further said that some portion of the old temple’s main tower can still be seen from the banks of the Poondi Lake.

Devotees facing obstacles in marriage proposals can worship Lord Oondreeswarar and seek his blessings.
Also, people with eye sight related problems can worship Goddess Minnoli Ammai for remedy.

Contact: Daily one kala pujai is performed and you can reach Sri Subramaniam Kurukal on 9080505542

 Sri Mettraleeswarar Temple, Tirumettrali, Kancheepuram

 














Moolavar: Sri Mettraleeswarar

Amman: Sri Parasakthi Ambal

A padal petra sthalam and is 2nd Shiva Temple in Thondainadu region praised in Thevaram out of the 276 padal petra sthalam. Saint Tirunavukkarasar, Saint Gnana Sambandar and Saint Sundarar all 3 have sung praises on Thiru Mettraleeswarar.

Saint Sundarar in his Thevaram hymn says that how he could praise a Lord other than Him gracing from Tirumettrali as he enters the heart sooner thought of as a light, sweet as honey and nectar. Saint Tirunavukkarasar praises Kancheepuram as a city of boundless education – Kalviyil Karai Illadha Kanchi Ma Nagar. Hence, worshipping Lord Shiva here the devotee is gifted with good education.

A good 1500 plus years old temple.Mettraleeswarar is a swayambumurthy facing west. Actullay there  are two presiding deities in two separate sanctum sanctorums. The second moolavar is called Odhavurugeeswar and means Odha-singing, Urugu-melting, Easwarar- Shivan – Odhavurugeeswarar. 

The history goes like this, Lord Vishnu while reclining in the ocean of milk had a desire to have the form of a Shiva Linga and requested Lord Shiva for the same, but  Shiva told his inability to grant his wish. But Maha Vishnu did not give in and began penance on Shiva. Surprised at his determination, Lord Shiva told Vishnu that He could have His wish granted  by performing the penance at this temple  facing His Swayambu form, which is facing west. Lord Vishnu came to this place, began penance facing east looking at the lingam  in a standing form after taking a bath in Vegavati River.

Saint Tirugnana Sambandar was visiting this place Mettraliyur at the same time, he saw Lord Vishnu standing in penance. The saint thought it was Lord Shiva himself by just seeing the back. Saint began singing in praise of the Lord. Vishnu in penance was moved by the divine melody and began to melt. He completely melted and  got the Linga form that he wished for. But, his feet remained in the same place and even today you can have the Dharshan of the Mahavishnu Padham in this temple along with his lingam form at the sanctum sanctorum.

As Vishnu began to melt at the singing of the saint, the name Odhavurugeeswar came up for the 2nd shivalingam here.

Saint Gnana Sambandar who sang in praise of the Lord from the end of the street has his shrine there itself. As the saint is also known as Aludaipillayar and Sambanda Pillayar, the place is also named Pillayar Palayam. The place also has a name Pachimalayam.

Though Tirumettraleeswar is the principal deity, the Rajagopuram and the main entrance belongs to Odha Urugeeswarar.

Muyalagan, symbol of Ignorance under Lord Dakshinamurthy is on the left of the Lord differently against the right side. 100 Rudras, Seekandar, Veerabadra, Krodhar and Mandalathipathis, all totaling 116, had worshipped Lord in this temple.

As Mother Kamakshi is regarded as the only Mother Goddess in Kancheepuram, there are no Ambal Sannidhi in most of the Shiva temples here. But,  this is one temple with an exception with Mother Parasakthi having her own Sannidhi  facing east blessing the devotees with her sweet appearance. As Lord Shiva is facing west –Merku in Tamil- He is named Mettraleeswarar. The word Thali (Mettrali_ also means temple.

Contact: Sathish kurukal can be reached at 6383887910 and daily 2 kala pujai happens here

 Sri Karpageswarar Temple, Mogappair west, Chennai

 














Moolavar: Sri Karpageswarar

Amman: Sri Karpagasoundari ambal

2000 yrs old shiva lingam. The avudaiyar is in square shape. The shiva lingam along with nandiyam perumal found in the ground while digging for some construction work

The local people constructed east facing temple along with the village kaval deivam Sri Pidari Amman. Instead of simham another Nandhi installed in front of Amman. Neem and peepal trees appear together as sthala viruksham. All prahara murthies along with Navagrahas have been installed in the appropriate places. And temple has been very well maintained. Coming under HR&CE department.

 Sri Arambeswarar Temple, Ilambayankottur, Kanchipuram

 















Moolavar: Sri Arambeswarar

Amman: Sri Kanakakuchambal

A padal petra sthalam and is the 13th sthalam in the thondai mandalam, and one of the 276 padal petra sthalams.  

Saivaite saint Thirugnana Sambandar has sung 10 songs in glory of Arameswarar. After visiting the Koovam temple Sambandar was just going off, when lord shiva appeared in a form of a child, an old man and later in a form of a cow and led him to this temple. Also he insisted him to sing hymns at this temple.

The swamy is a Swayambhu murthy and is seated on a fairly large size Avudayar. It is said that while he started on the chariot to vanquish Thripuram, the chariot slightly tilted and the Kondrai flower from his head fell on the ground and formed a Swayambhu sivalingam. He is known as “Theenda Thirumeni" meaning that shivalinga banam should not be touched by anyone, even during pooja or abhishekam. There are 5 such Theenda Thirumeni and the places they are is given below-

1. Thirupachur

2. Koovam

3. Thakkolam

4. Ilambayankotur

5. Kalahasthi

It is said that Aramba from the devalokam along with Urvashi and Thilothama worshipped this swamy for 48 days to get back their beauty which was lost due to a curse. As Aramba worshipped him he is called Arambeswarar and the place was called Arambapuri, Arambayamkotur. As thondai mandalam has many places named Kottur, they added a prefix called Ilumbai meaning water body surrounded with lush greenery. And hence the name Ilumbayamkotur.

As the lord assisted the devas in destroying Tripuram, he is also knows as Deivanagaeswarar. Also, lord Chandiran (moon) has prayed here to get relived from the curse of Dhakshan and lord Siva not only blessed him but adored moon on his head in this place only. Hence he is also called Chandrasekaran.

This place is also known as Guru parihara sthalam and those affected by the guru cone here to do special pariharam. The Dhakshinamurthy or Guru bhagawan is very unique and can be seen holiding the chin mudhirai towards his chest. 

Very serene and beautiful temple and a must visit.

 Sri Thiyagaraja Swamy Temple, Nallambakkam

 















Moolavar: Sri Thiyagaraja swamy

Amman: Sri Kamalambikai Amman

Very old temple, history unknown,located inside the hill area. Sithar installed this long back near a well. Village people built this temple very recently with all prahara murthies. Moolavar facing west and ambal facing south. 

Daily orukala abhisegam done by sivanadiyar. He can be reached in his mobile 9444813068

 Sri Theertheswarar Temple, Theerthapuri, Thiruvallur

 










Moolavar: Sri Theertheswarar

Amman: Sri Thiripura Sundari Ambal

A very old and beautiful temple located right behind the famous Veera Raghava Perumal Temple in Thiruvallur District. The temple belongs to the Pallava period and is completely built in granite stones. The Temple is located facing the huge temple tank of Veera Raghava Perumal temple.

The highlight of the temple is that both the swamy Sannidhi of Theertheeswarar and the shrine of Ambal  Tripura Sundari are facing the east direction and between the two is the Sannidhi for Murugan representing the somaskandar form.

The name of swamy was known as Maal-Vinay-Thereetha swamy which simply means the one who removed the distress for Thirumaal or Maha Vishnu which in later times became Theertheshwarar.

The temple has just one prakara. As usual, the dhwajasthmbam,, bali peedam and Nandi are located facing the sanctum sanctorum. 

The temple is very peaceful and serene and a must visit in Thiruvallur District

Contact: The temple has two kala pujai and Ravi kurukal can be reached on 9500843667 

 Sri Agatheeswarar temple, Kolathur, Chennai

 













Moolavar: Sri Agatheeswarar

Amman: Sri Akilandeswari

2000+years old temple in Kolathur area, beautifully maintained. Since sage agathiyar worshipped this lingam hence named as Agatheeswarar. Very small square aavudayar facing east. Ambal is also facing east in this temple which is unique. Big outer compound and trees enriching the temples beauty.

Kariya sithi vinayagar facing south. Dakshinamurthy, lingothbhavar, murugar, Bramma, Sandikeswarsr, and Vishnu Durgai housed in the inner prakaram.

Many inscriptions and sculptures are available in the pillars of inner mandapam.

Contact: Archagar Prabu can be reached at 9444108378

 Sri Villeeswarar temple, Idikarai, Coimbatore

 











Moolavar: Sri Villeeswarar

Amman: Sri Vedhanayagi Amman

Idikarai is around 16 Kms from Coimbatore city on the Mettupalayam Road.The place is situated between two streams coming down from the nearby hills.  As it is between two Karais ( banks ) of the streams, it was called Iru Karai which later became Idikarai.  The temple is that of Sri Vedanayaki sametha Sri Villeeswarar ( Villeswarara Paramudayar ).  There are number of epigraphic evidences in the form of inscriptions confirming the antiquity of this ancient temple.

There are three temples in close proximity.  They are in a straight line- this temple, Shri Kalakaleswarar of Kovilpalayam and Shri Virundeeswarar of Vadamadurai.Hence worshipping in all these three temples in a single day, is considered very auspicious.  The same king- Karikalan- constructed all these three temples and there is an underground passage linking all the three.  This was used by the King during the war times.

Sri Rama is believed to have worshipped this Lord and was blessed with the Holy Bow ( Vil in Tamil ).  Hence He is called Villeeswarar.  The presence of Shri Kodandaramar temple in the nearby Govindanaickenpalayam further confirms this legend.    There is another legend that this Lord was worshipped by the hunter community whose main weapon was Vil.  This gives rise to the name of the Lord as Villeeswarar.

The construction of these temples by Karikalan commenced after the soothsaying by a Gypsy Lady so that the kingdom would flourish and the illness of the King’s sons cured.   This is believed to be the 29th out of the 36 temples constructed by him.  The temple was constructed after clearing the land full of Vilwa trees.  Durga who was occupying this place demanded her sacrifices.  The King agreed to this demand and gave a cock, goat and swine, after constructing the Shiva temple.

The Lord is a Swayambumurthy on whose forehead there are three straight lines ( like the Vibhuthi pattais ).  There is a small Nandi in front of the Lord.  The rays of the Sun fall on the Lingam between 14th and 16th of Tamil month Panguni ( Mar-Apl ).  The Navagrahams are installed just a foot above the ground level which is rather unusual.  Devotees write their requests on pieces of paper and submit to the planets.  They believe that their problems are taken care of within 30 days.

Mother Vedanayaki is housed in a separate shrine. Instead of simham she got Nandhi infront of her which is unique here.

Contact: Mr.Ravi can be reached at 8883344099 for any poojas.

 Sri Thalapureeswarar(Panangattu Easwarar) & Krubapureeswarar Temple, Tirupanangadu, Tiruvannamalai

 
















Moolavar: Sri Thalapureeswarar(Panangattu Easwarar) & Krubapureeswarar
Amman: Sri Amirthavalli & Krubanayaki

A padal petra sthalam and the 19th Shiva Temple in Thondaimandalam region praised in Thevaram hymns. Sundarar has praised this temple in his hym refereing the place as Panangattur. The temple is easily over 1000 to 1500 

While traveling this region Sage Agasthyar desired to worship lord Shiva in this place and did so with his mind set on the Lord. An ashariri voice of the lord told that he was there as a Swayambu Linga nearby under a neem tree. Agasthyar saw another sage in meditation. When enquired about theShiva Linga, the Sage showed Agasthya the Linga and turned into meditation again. But Agasthya had no water to perform the puja. Knowing the Sage’s difficulty, Lord poured the Ganga water from his head which also became a holy theertham named Jada Ganga Theertham – spring that came from the tuft of Lord. When Agasthya wanted fruits to offer the Lord for nivedhana, Lord dropped the palm fruits. Pleased with the pujas of Sage Agasthya, Lord granted darshan to him. As Lord dropped palm fruits, He is also named Thalapureeswarar, Thalam-Palm tree.

There are two sacred palm trees, one male and the other female. While Sage Agasthya installed Thalapureeswarar, his disciple Pulasthya installed another one nearby named Krubapureeswarar on a square Avudayar . Both are considered as the presiding deities as one Shiva. Thalapureeswarar, worshipped by sage Agsthya is worshipped as the first and prominent deity. The main entrance is opposite Krubapureeswarar shrine. Both are under Gajabrushta vimana. On the ghoshtam of Thalapureeswarar sanctum are Lingodhbavar, Durgai. Vishnu is behind the sanctum of Lord Krubapureeswarar with Chandikeswara on the left. There is only one Palliarai. Both the Ambals are in separate shrines facing south. Sri Amirthavalli is slightly taller than Sri Krubapuri Ambal.

Lord Dakshinamurthy appears differently with his left leg folded with Nandhi below him. In the Vinayaka shrine, there is a serpent deity left of Lord Vinayaka shrine while another Vinayaka on the right has Mother on His lap. Sani Bhagwan is under the Vanni tree outside the temple. People do archanas to him with vanni leaves for relief from the planet’s adverse effects. Nearby is Saint Yogananda Muneeswarar in a separate shrine under the neem tree. Before worshipping Lord Shiva, devotees worship Muneeswarar.Sri Vinayaka of the temple is praised as Big Vinayaka-Peria Vinayakar. 

The Dwarapalakas in Krubapureeswarar shrine are standing on a lotus shaped peeta. A Nandhi on Sun God, a crescent moon on Moon himself, Aiyappan on elephant appear different from traditional forms.

Saint Sundarar was on his way to this place from Kancheepuram. When it was midday, he and his followers were hungry and became tired. Lord Shiva came there as an old man and served them food. Sundarar asked him for water. The old man said that he and his men would have it and moved. A spring came up there with sweet water. When Sundarar asked him who he was, the old man simply disappeared saying he was a resident of Panangadu who earlier stopped his marriage. Sundarar, with the privilege of a friend sang in praise of the Lord in funny words. The spring created by the Lord is a little away from the temple. It never goes dry. Special pujas are performed here as “Kattamudhu” during the Brahmmotsavam festival.

 Sri Parasurameswarar Temple, Palur, Chengalpattu

 











Moolavar: Sri Parasurameswarar

Amman: Sri Parvadhavardhini Ambal

A good 5000 years old sivalingam that was found under the ground and was worshipped by Parasuramar himself.

Once upon a time, Sage Maharishi Jamadagni along with his  wife Renukadevi and son Bhargava lived in a forest. They built an ashram and lived there. Then one day the king who ruled that place wandered into the forest and found the ashram there. When he went there, the king was welcomed by sage Jamadagni and entertained him with good food. When the king asked how they were able to make such rich food, the Maharishi said that it was because of the Gomatha that they grow. The king immediately said, "Let this cow be offered to me and I will do good to the people."

But Maharishi refused to give the cow saying that this cow was like his own mother. Therefore, the king got angry and ordered his guards to bring the cow to the palace and brought the cow to the palace. Bhargava Jamadagni’s son got to know about this incident and immediately went to the palace and asked the king  to give back the cow. King refused. Bhargava killed the king and rescued the cow and came to the ashram. Seeing this, the father said that you have committed a great sin and that you should repent to Lord Shiva, who watches over the whole world. Then the king's sons, killed Maharishi. Seeing this, Bhargava vowed that he would make the Kshatriya clan cry. Bhargava did penance towards lord Shiva and got a weapon called  Parasu, and since then was known as  Parasurama.

Parasurama consecrated the Siva Lingam here the Swayambu idol, and took water from the nearby pool and performed Pooja. The theertha is known as Parasuraman theertha and from that day the swamy was known as Parasurameswaram.

Later years Chalukyas built the temple and as years went by it was completely ruined and recently it has been rebuilt to its current glory by a group of individuals and temple volunteers.

Contact: The care taker of the temple Sri Kapilan can be reached at 9026791234 for fixing any pujas or offerings

Location:

Sri Parasurameswarar Temple, Palur, Chengalpattu


 Sri Solaipureeswarar Temple, Sundarachola Puram, Thiruverkaadu, Chennai

 















Moolavar: Sri Solaipureeswarar

Amman: Sri Kamakshi Ambal

A Chola period shivalingam that was found srounded with tress and shrubs way back in 80s was being worshiped by the local villagers. And in 2002 a group called Annamalai Girivala Kootam got together and have built this beautiful temple completely in granite and have performed Kumbhabhishekam in 2012.

The temple though is new construction it’s built in such a way that it really looks like a structure belonging to earlier years. 

The Ambal Sannidhi is within the Arthamandapam facing south. Ghostam has all the murthies as per agamam and at the back side right in front of lingothbavar you can see the old Nandhi kept.

The moolavar Solaipureeswarar is really beautiful and a big linga banam on a round Lotuus avudayar, knows as padmapeetam. It’s very Auspicious to see Sivalingam with Padmapeetam.

Contact: The Sivanadiyar who is performing the daily pujas is really doing it with lot of devotion and dedication. His name is Murali and can be reached on 9952091515

Location:

Sri Solaipureeswarar Temple, Sundarachola Puram, Chennai

 Sri Vairava Eswarar temple, Adambakkam

 








300 year old Suyambu temple under a small mandapam structure. East facing god. Here Sivan is appearing in the form of Arthanareeswarar. Dakshinamoorthy, Vishnu, Bramha, Durgai Amman are in the prakaram.

Big Arasamaram is appearing as sthalaviruksham. 

Contact: Gurukkal vaidyanathan can be reached at 7358763297

Location:

Sri Vairava Eswarar temple, Adambakkam

 Sri Anumaneeswarar & Agastheeswarar Temple, Porpandal, Uthiramerur, Kanchipuram

 



















Moolavar: Sri Anumaneeswarar &  Agastheeswarar
Amman: Sri Amirthavalli  & Sri Thiripurasundari

A very old Temple in the beautiful village of porpandal (translated literally as golden roof) The temple is believed to be constructed during Vijayanagara Period ie 16th to 17th Century.

The temple facing east with an entrance arch / Rajagopuram base and Deepa sthambam on the south side. Nataraja with Sivagami and Utsavars are at the entrance.  There is no images in the Koshtam. Vinayagar, Sri Valli Devasena Subramaniar  are in the mandapam.  Two Rishabas are in one mandapam and a balipeedam are on the east side of the temple.

Two Shiva Lingas, of which one is in the sanctum sanctorum and the damaged one is installed in the antarala. Also there are two Ambals in separate sannidhis facing south. In the two Ambals one Ambal is found damaged.

Thirunavukkarau Swamigal has sung hymns in praise of Lord Shiva of Agatheechuram along with Nandhikechuram, Mahalaechuram, Nagechuram, Kodeechuram, Kondeechuram, Kukkudechuram, Akkeechuram, Adakechuram, Ayaneechuram Aththeechuram, Siddheechuram and Ramechuram.  Whether this temple is includes in this hymns is not known.
The temple consists of Sanctum sanctorum, Antarala, ardha mandapam, Maha mandapam and a Mukha mandapam. The temple and the entrance arch are constructed with bricks. A 3 tier Vesara vimana is on the sanctum sanctorum. The Stucco images on the Vimana are still in good shape.

Contact: The temple needs a good renovation and Gurukkal D Kailasam can be reached on mobiles +91 96550 40046 and +91 98430 55926

Location:

 Sri Velleeswarar Temple, Meyyur, Sathurangapatnam, Kalpakkam

 



























Moolavar: Sri Velleeswarar

Amman: Sri Vedhambikai 

A good 800 plus year old temple located in the village of Meyyur. It is a Rahu Kethu Parihara Sthalam. People worship here to get rid of marriage obstacles and for children. Abishekam is done to Natarajar of this temple for six times in a year. Thala Vriksham is Arasa Maram. 

The moolavar Sri Velli Eswarar is a beautiful Swayambhu murthy on a square Avudayar. It is said that Sri Kamandala Sidhar worshipped Shiva at this place and you can see a separate Sannidhi for this siddhar here.

Natarajar has a Nandhi facing him which is very unique in this temple.

Ambal Sri Vedhambigai is having a separate Sannidhi and is facing south. She is called as the Ambal for all 4 vendam and hence the place is called Sadhuranga patinam and later it’s become Sadras.

The moolavar is also called Bhargaveeswarar and it is said that Shukra bhagawan has worshiped the moolavar here and hence the name Velleeswarar.

Contact: The temple kurukal Sri Eashwar can be reached at 7200179835

Location:

Sri Velleeswarar Temple, Meyyur, Sathurangapatnam, Kalpakkam

 Sri Aadhikailasanathar Temple, Avadi, Chennai

 


















Moolavar: Sri Aadhikailasanathar 
Amman: Sri Mangalambigai

A beautiful temple facing the east is situated a little inside of Avadi main road. It is said that around 50 years ago under the Peepal and Neem tree people could see this huge sivalingam buried. Then the locals together with the support of other people got it out and installed him in the current sanctum.

During 1989, Sri Kanchi Mahaperiyavar has visited this temple and also has performed the Kumbhabhishekam for this temple. Since then this temple is being functioning and daily 2 kala pujai is been performed regularly.

In 2013 another Kumbhabhishekam was performed is what the Kurukal informed us. Apparently all festivals are celebrated in a grand manner. 

There is separate Sannidhi for Vinayagar, Valli Devasena Samedha Sri Subramanian, Mookambigai, Ayyappan, Sanishwarar and kalabyravar. There is also a separate Sannidhi for Navagrahas and you can see Sri Bhavani amman under the neem tree.

Contact: The temple kurukal Sri Saravanan can be reached at 9952369777


 Sri Theerthapaleeswarar Temple, Triplicane

 










Moolavar: Sri Theerthapaleeswarar

Amman: Sri Thirupurasundari

Theerthapaleeswarar Temple is the second Saptha Sthana temple for Lord Shiva worshiped by Saptharishis in Mylapore in Chennai (seven great temples of Mylapore).

A very old temple. When the divine marriage of Lord Shiva and Parvati happened in the Himalayas, all the Devas went there to attend the function. To balance the earth from the south, Shiva asked Agastya to go towards the south direction. On his way to Podhigai hills, Agastya took rest under a Vanni tree in the site where this temple is located today. As per the advice from Lord Shiva, he took a dip in the ocean and also performed pooja to the Shiva Linga idol using the sea water. As the sea water was used for abhisheka by the sage, the Lord was named as Theerthapaleeswarar. In order to help the dwarf sage Agastya to perform poojas, the Shiva Linga Murti reduced his height.

The current structure of the temple might be around 500 years old. However, as per the legend, the temple was worshiped by the sages Agastya and Atri.

Currently temple construction is going on hence all prahara murthies are covered and abisekam happening for lord Shiva and Ambal alone.

Location: Sri Theerthapaleeswarar Temple, Triplicane

 Sri Vadaranyeswarar (Alavana Nathar) Temple, Thiruvalangadu , Thiruvallur

 














Moolavar: Sri Vadaranyeswarar 
Amman: Sri Brahmarambal 

A padal petra sthalam, 44th paadal petra sthalams out of the 276 where all the “Moovars” as well as Karaikal Ammauhave rendered their pathigams.Also this kshetram is 15th Shiva Sthalam in Thondai Nadu. This is one of the five places where Lord Shiva performed his cosmic dance - ‘Oorthava / Kali Thandavam’. The hall where he performed this dance is called “Rathina Sabhai (gem hall)”. 

The other four places are –
Chidambaram - Por Sabhai (gold hall),
Madurai – Velli Sabhai (silver hall),
Tirunelveli – Thamira Sabhai (copper hall) and
Kutralam- Chithira Sabhai (art/picture hall).

It is believed that originally this temple was constructed by the Chola and Pallava dynasties. This is a very ancient temple. The stone inscriptions available in this temple are from the periods of King Paranthaka Chola-I to the last king of Vijayanagaram.
Earlier this village was called Pazhayanur and the place where this temple was located was called Alangadu.  In the Devara Hymns, this place is mentioned as “Pazhayanur Alangadu”.

According to the legend, in ancient times this region was a forest densely covered with banyan trees (Alamaram in Tamil). It is believed that a Swayambu Lingam was discovered under a banyan tree. Later a temple was constructed and the lord was named as “Sri Vadaranyeswarar” (Vadam meaning banyan tree, Aranyam meaning forest and the Eswar represents Lord Shiva). Since the celestial gods (Devas) are also believed to have worshiped the lord of this temple, he is also praised as “Sri Devarsingaperuman”.

It is believed that Lord Murugan, Goddess Lakshmi and Saint Thirumular have worshiped Lord Shiva in this temple.
Oordhuva Thandavam- 
The legend is that two demons - Sumban and Nisumban had worshiped Lord Shiva to seek his blessings. Impressed by their rigorous penance, Lord Shiva gave them a blessing that every drop of their blood that fell on the ground would turn into a lingam.

Having sought Lord Shiva’s blessings, these two demons started terrorising the celestial gods who in turn complained to Lord Shiva. Lord Shiva asked Goddess Parvathi to create “Bathra Kali” and this Kali was advised to go to Thiruvalangadu to destroy the demons.

Kali fought with these two demons, defeated them and drank their blood. However, since she had drunk the blood of the demons, she started losing control of her senses and started acting like a demon herself. She started terrorising the celestial gods, who one again sought Lord Shiva’s intervention in this matter.

To solve this problem, Lord Shiva and Goddess Parvathy came to this place. Kali who was not in control of her senses, started fighting with Lord Shiva. Lord Brahma, Lord Mahavishnu and Rishi Naradar intervened and made them accept a dance competition instead of a fight, which the duo agreed to perform.

It is believed that the dance performance was witnessed by Goddess Parvathy, Rishi Naradar, Sage Munjikesa (Sage Anantha) and serpent Karkodakar.  Lord Brahma and Lord Mahavishnu are believed to have provided music for their dance. Lord Shiva performed 17 types of dances which Kali also repeated. Finally, Lord Shiva played his “Oordhuva Thandavam” – a dance with very fast movements. Lord Shiva intentionally dropped his right earring on the ground, stood on his right leg, picked up the earring with the toe of his left leg and wore it again during the dance itself. Kali could not repeat this movement and admitted her defeat.

Goddess Parvathy, who was astonished to watch this performance is praised here as “Arukilirunthu Viyantha Nayaki” (goddess who witnessed the spectacular dance performance). The lord here is praised as “Andamura Nimirntharuliya Nayanar” as he performed the Oordhuva Thandavam.

Kali was very angry to accept her defeat. In order to appease her anger, Lord Shiva told her that he would be performing a pleasing dance – “Raksha dance” at Thiruvirkolam temple and she could have his dharisanam there.

The Natarajar idol of this temple can be seen with its left leg almost touching the left ear. The idol of Goddess Sivakama Sundari can be seen with her face reflecting her astonishment.

Lord Shiva’s dance here was also witnessed by one of his great devotees, Saint Karaikal Ammaiyar. She is also one of the 63 Nayanmars. It is said that she went to Mount Kailash by walking upside down on her head to see Lord Shiva. The lord addressed her as “Mother” (Amma in Tamil) and advised her to go to Thiruvalangadu to see his dance. She came to see the lord in this temple but a Shiva lingam started appearing wherever she put her foot. In order to give respect, she decided to again walk upside down on her head. She witnessed the dance performance of Lord Shiva, rendered her pathigam (hymn) and attained salvation in this temple itself. It is believed that her last resting place was at the feet of Lord Natarajar. Since her pathigams are prior to the Moovars Devaram, they are called “Mootha Thiru Pathigam”.

Location:

 Sri Virupaksheeswarar Temple, Sathananchery, Palur, Kancheepuram

 












Moolavar: Sri Virupaksheeswarar

Amman: Sri Vidyambigai

Saathanan, Seethanan Kurumanan are the 3 kings from the chozha period and the 3 villages here are named after these kings.

A good 1000 years old beautiful stone temple on the banks of Palar river, about 20 KM from Chengalpattu. The main entrance is facing south indicating that this is a parihara sthalam. Swamy Virupaksheeswarar is facing east and Ambal Vidyambigai is facing south.

The outer prakaram has all the murthies in the ghostam like Pillayar, Dhakshinamoorthy, Mahavishnu, Bramha and Durgai.

The temple is really in a bad shape and needs reconstruction.

Contact: The temple point of contact is Sri Pavalaannan can be reached at 6380125892

Location: Sri Virupaksheeswarar Temple, Sathananchery, Palur, Kancheepuram

 Sri Siva Vishnu Temple, Pallavaram, Chennai

 






A very small temple where you have Sannidhi for Sri Amridhakadeswarar and Sri Abhirami Ambal. The temple also has separate Sannidhi for Ramar, Anjaneyar, Andal, Ayyappan and Navagraham.

The main Sannidhi in this temple is Lakshmi Vallabha Ganapathi, you can see Ambal seated on the lap of Vinayagar.

 Sri Margasahayeshwarar Temple, Maduravoyal, Chennai

 



















Moolavar: Sri Margasahayeshwarar

Amman: Sri Maragathavalli

During  Ramayan period it is says that Sri Rama lost his way and he prayed to this Shivan and he showed the way forward for Rama and hence his name Marga-Sahaya Eeshwarar, meaning the one who helped in showing the way.

A very old Temple belonging to the 13th century Telugu Chozha period and inscriptions are found on the adhistanam. 13th Century inscriptions belongs to Telugu Choha Vijayakandagopalan ( 1246 - 49 CE ), who ruled this region for about 25 years  from 1242 CE and a feudatory ruler of Chozhas. The Chinese traveller Yuan Chwang, also referred this Telugu Chozhas as "Chulias". The two inscriptions records the gifts to this Temple on different occasions.

 The 1246 CE inscription records the gift of 4 Cows and a lamp for burning to this temple.The 1249 CE inscription records the gift of farm Lands situated in Sembakkam Village, Singalur of Tiruvallur District. The revenue in the form of taxes earned should be spent towards maintenance of this temple.

Inside the maha mandapam you can see all the carvings of all panchasthalam. It is said this place was the entrance to Madurai and in tamil, Madurai vainuzhal, which later became Maduravoyal.

The temple is facing east with an entrance arch. Stucco images of Sri Shiva with Parvati as a Rishabaroodar, Vinayagar and Sri Valli Devasena subramaniyam are on the entrance arch. Kodimaram / Dwajasthambam, Balipeedam and Rishabam / Idabam are on the east side after the entrance arch. A Jala is provided on the east wall of maha mandapam, for Idabam to see moolavar. The entrance to the maha mandapam is from south side. Moolavar is little short. In Koshtam Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma and Durgai.

In the outer prakaram sannidhi for Vannimara Vinayagar, Arasamara Vinayagar and Nagars, Navagrahas and Karunakara Perumal sannidhi. The sanctum pillars has the relief of Bhageeratha and Harichandra etc,.

Contact: The temple kurukal Sri Balasubramaniam can be reached at 9941023158

Location: Sri Margasahayeshwarar Temple, Maduravoyal, Chennai












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